was an Italian painter of the High Renaissance from Lombardy, who worked in the studio of Leonardo da Vinci.[2] Boltraffio and Bernardino Luini are the strongest artistic personalities to emerge from Leonardo's studio. According to Giorgio Vasari, he was of an aristocratic family and was born in Milan. His major painting of the 1490s is the Resurrection (painted with fellow da Vinci pupil Marco d'Oggiono and now in the Gemäldegalerie, Berlin). A Madonna and Child in the Museo Poldi Pezzoli of Milan, is one of the high points of the Lombard Quattrocento. His portraits, often in profile, and his half-length renderings of the Madonna and Child are Leonardesque in conception, though the clean hard edges of his outlines lack Leonardo's sfumato. In Bologna, where he remained in 1500-1502, he found sympathetic patrons in the Casio family, of whom he painted several portraits and for whom he produced his masterwork, the Pala Casio for the Church of the Misericordia (Louvre Museum); it depicts a Madonna and Child with John the Baptist and Saint Sebastian and two Kneeling Donors, Giacomo Marchione de' Pandolfi da Casio and his son, the Bolognese poet Girolamo Casio[3], who mentioned Boltraffio in some of his sonnets. Boltraffio's portrait of Girolamo Casio is at the Pinacoteca di Brera, Milan.   Related Paintings of Giovanni Antonio Boltraffio :. | Virgin and Child with Sts John the Baptist and Sebastian | The Resurrection of Christ with SS. Leonard of Noblac and Lucia | St Sebastian | St Sebastian | St. Sebastian, detail from a Madona with Child, St. Sebastian, St. John the Baptist and two donors |
Related Artists:
Georgios Roilos
1867 - 1927. The Homeric Phthia of the Mycenaean period, capital of the Kingdom of the Myrmidons and of Peleus, father of Achilles, has sometimes been identified with the later city of Farsalos, now Pharsala. A Cyclopean Wall which protected a city still exists today near modern Pharsala, as does a vaulted tomb from that period.
Sultan Muhammad
Persian Painter, active ca.1505-1550 Persian illustrator. He was apparently a native of Tabriz and spent most of his life there. Contemporary sources suggest that he was at the height of his creative powers in the 1520s and 1530s when he was one of the leading painters in the employ of the Safavid shah Tahmasp. Sultan-Muhammad's documented paintings include contributions to a monumental copy (dispersed, ex-Houghton priv. col.) of Firdawsi's Shahnama ('Book of kings') made for Tahmasp between c. 1524 and c. 1529 and paintings from a copy (divided, New York, Met. and Cambridge, MA, Sackler Mus.) of Hafiz's Divan (collected poems), probably executed between 1531 and 1533. Sultan-Muhammad's paintings for these manuscripts demonstrate how the tradition of western Iranian painting as practised in Tabriz, Shiraz and other centres during the 15th century continued to be significant at the Safavid court .
Gautier de Coinci
1177-1236 French,Born of noble stock, Gautier became a Benedictine novice at Saint-M??dard de Soissons in 1193 and prior at Vic-sur-Aisne in 1214, returning to Saint-M??dard to be grand prior (1233) until his death. His single work, preserved in nearly 80 manuscripts, is the massive Miracles de Nostre Dame, written at Vic (1214-27) and occupying some 30, 000 lines in two books.